Bible Gateway passage: John 4 - King James Version (2024)

4When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

2(Though Jesus himself baptized not, but his disciples,)

3He left Judaea, and departed again into Galilee.

4And he must needs go through Samaria.

5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

8(For his disciples were gone away unto the city to buy meat.)

9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

16Jesus saith unto her, Go, call thy husband, and come hither.

17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

19The woman saith unto him, Sir, I perceive that thou art a prophet.

20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

24God is a Spirit: and they that worship him must worship him in spirit and in truth.

25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26Jesus saith unto her, I that speak unto thee am he.

27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28The woman then left her waterpot, and went her way into the city, and saith to the men,

29Come, see a man, which told me all things that ever I did: is not this the Christ?

30Then they went out of the city, and came unto him.

31In the mean while his disciples prayed him, saying, Master, eat.

32But he said unto them, I have meat to eat that ye know not of.

33Therefore said the disciples one to another, Hath any man brought him ought to eat?

34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

37And herein is that saying true, One soweth, and another reapeth.

38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

41And many more believed because of his own word;

42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

43Now after two days he departed thence, and went into Galilee.

44For Jesus himself testified, that a prophet hath no honour in his own country.

45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

49The nobleman saith unto him, Sir, come down ere my child die.

50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

54This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Bible Gateway passage: John 4 - King James Version (2024)

FAQs

What is the main message of John 4? ›

God desires for His children to freely, boldly, and passionately worship Him in spirit and truth. John 4 reveals that almighty God possesses an unceasing desire for true worshipers.

What is the important verse in John 4? ›

Popular Bible Verses from John 4. Share

Yes, the Father wants such people to worship him. But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well of water springing up in him for eternal life.”

What are the main points of 1 John 4? ›

Chapter 4 includes two major ideas. The first is that believers ought to "test the spirits" to see whether they are from God (1 John 4:1–6). The second theme is that God both loves us and "God is love" (1 John 4:7–21), leading believers to love one another.

What is the message of the woman at the well? ›

The story of the Samaritan woman, also known as the woman at the well, draws our attention to the central themes of the Gospel. By approaching her, Jesus demonstrates His care for all, regardless of their social standing. We can also be inspired by the Samaritan woman's excitement in sharing the good news of Jesus.

What is the gift of God in John IV? ›

The “gift of God” is the new kind of water, of spiritual life that Jesus will give to those who believe in Him. A gift is something free and generous; in this case, it is a gift from God.

What do the five husbands of the Samaritan woman represent? ›

The five husbands could be understood in this context, the woman simply being a widow trapped in the levirate regulations (O'Day 2012:521; Okure 2009:408). Within this law, being married to five husbands would have been 'entirely possible' if the woman was widowed at about the age of 40 (Sim 2015:15).

What does the sixth hour mean in John 4? ›

If we begin the day at sunrise as the Jews apparently did, then we would measure from about six in the morning, so the sixth hour would be about noon. In that case, John would be telling us that Pilate presented Jesus to the Jews for crucifixion by about mid-day on Friday.

What does the Samaritan woman represent? ›

Representing the lowest of the low — a female in a society where women are both demeaned and disregarded, a race traditionally despised by Jews, and living in shame as a social outcast — she not only has a holy encounter with Christ but also receives eternal salvation.

Why did the Jews hate the Samaritans? ›

The Samaritans built their own temple which the Jews considered pagan. The feud grew, and by the time of Christ, the Jews hated the Samaritans so much they crossed the Jordan river rather than travel through Samaria.

What does 1 John 4 suggest about trusting spirits? ›

But here, in 1 John 4.1, belief is prohibited: “Believe not every spirit.” We have a command prohibiting the acceptance of anyone who claims to have the Spirit. Why so? Because it may be the spirit of error! You simply cannot believe everything you hear.

What was John's main message? ›

The Gospel of John presents Christ as the longed for Messiah and Son of God, who comes to earth as a Jew to restore God's covenant people.

What does the spirit mean in 1 John 4? ›

First John 4:1–6 warns Christians not to blindly accept all spiritual claims. There are many false teachers in the world. It's important to carefully consider both the source and the content of a teaching before we accept it. John gives several tests, though his comments are not meant to cover all possible concerns.

What lessons can we learn from John chapter 4? ›

Our purpose is to worship the true and living God and to do it by the power of the Spirit and in the way he has ordained. The approved worship of the true God leads to salvation; devotions rendered to false gods and which are not founded on eternal truth carry no such assurance.

What did Jesus mean by living water in John IV? ›

Living water is a metaphor used in the Bible to depict the spiritual sustenance and salvation that Jesus Christ offers. The phrase draws upon the life-giving properties of water, symbolizing the spiritual refreshment that comes from accepting Jesus Christ and his teachings.

What lessons can we learn from the woman at the well? ›

If we go to school to the Samaritan woman at the well, what lessons can we learn for women in the church today? There are at least three dimensions to the instruction to be received from this unnamed woman, having to do with daring to question, with openness to truth and with taking responsibility.

What is the lesson of the Samaritan woman? ›

Trusting Jesus and experiencing God is how we are changed.

We see this transformation demonstrated when Jesus offers the Samaritan woman the gift of Living Water, which leads to eternal life. We think of “eternal” as forever, but eternal life means unending friendship with God, starting now.

What was John's purpose in writing the Fourth gospel? ›

John has a clear statement of purpose near the end of his Gospel: Jesus performed many other signs in the presence of his disciples that were not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

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